Solitude is best part of winter season

The farm is a lonely place in winter. The lake has frozen over forcing all the ducks toward warmer climes and as a result, our guest duck hunters have packed up their decoys and their flat-bottom boats and cleared out.

To add to the feeling of isolation is a tree-line bereft of leaves, the lack of dimension on all the surrounding fields, the long nights of darkness and, today, the first of December, a wind-driven snow. Anyone who prefers activity to solitude would find Four Cedars in winter a difficult place to be.

But that's not me. For me, solitude is a tonic that helps me make sense of a world that spins on an axis of materialism. I come to the farm because life is simpler here (not easier, mind you); here, I can revel in my most basic self. The wind, the flat land, even the animals won't ask me to live up to standards that I can't possibly, and they won't judge me when I fail.

Here, I simply exist the same way the dormant plants and tattered buildings exist. Here, deadlines or schedules aren't a factor and this allows my mind to drift like the snow. Who knows where my thoughts will settle? Maybe I'll dream up a story, get creative in the kitchen, or turn off my brain and just take a nap. That's what one can do when it's quiet, here at the farm in winter.

Book, interrupted

In 2003, I embarked on a journey of discovery hoping to find a family I never really knew, the one I was born into. At the end of the journey there would be a book. A year later, I was four chapters into writing when I came face to face with a dilemma — would the fruit of my labors bring me deeper into a family I longed to embrace, or would my words form a barrier that would keep me from realizing my goal. Ultimately, I decided the latter was my most assured destination, so I abandoned four chapters and three months of writing to start over. Version No. 2, I finished in 2005 and it has brought much joy to many readers. But the book interrupted still haunts me. Should I follow the words and see where they lead me?

Here was my opening:

Their portraits hang in oval frames.

His, hanging on the left, shows him striking a pose with his right shoulder pointed into the camera. The angle forces him to crane his head around with a tilt. His grin comes easy — as if it’s been a good enough day that humoring the photographer’s instructions to turn, tilt then hold that smile isn’t an imposition. His suit is neat yet slightly tattered at the seam. The jacket isn’t as old as he; he just wore better. He has two patches of neatly-groomed hair above each ear. The arc of his nose gives away the secret of his homeland — it’s a jewel of the Mediterranean.

She’s photographed later in life. Her hair is white and neatly plastered to her scalp in tight waves that frame a square face. Her jaw tells me she’s one to be reckoned with; her eyes counter with, “I love you regardless.” Her most outstanding feature is her eyebrows; they’re thick and black, an underscore to the pale complexion revealed in grayscale. She wears a frock in black and white paisley. It’s a grandmother’s dress — well suited for woman who was mother to nine, grandmother to 19 and great-grandmother to 45, including me.

Between the portraits which hang behind tempered glass, the first names of their children are listed … Mike … Ann … Louis … Mary … Art … John … Marcella. The inscription that accompanies the names reads: “As they carried their Maronite tradition and Lebanese heritage in their hearts, may generations after them cherish it. Cedars Hall is dedicated to the memory of Betros and Zmeroud Nasseff by their children.” Adjacent to the display case, which is built into the foyer of a modern yet ancient Minneapolis church, is a mural depicting an unnamed mountain village in Lebanon.

I look into the framed faces — Betros, then Zmeroud, then Betros again. There’s something hidden in the eyes I can’t quite decipher. I examine the list of names again. Mike … Ann …. I stop at Ann.

My grandmother is the only one on the list I knew in any meaningful sense, and truth be told, I didn’t know her at all. She’s a faint memory, a series of flashing images and sound bites from childhood: haggling over prices at a garage sale, strawberry picking on a bright June morning, the place she shared with Helene on Randolph Ave., scaling a riverbank to pick grape leaves, hugs (always hugs), and a couple of blazingly hot visits to California. Then darkness falls over the screen and the memory show ends.

I stare at the letters. A-N-N. The lines of the letters rise, then fall, and rise again only to repeat the fall. Her life, what I know of it, rose and fell in sharp angles too. The last line of the last N rises then stops, name over … life over. It’s a hopeful sign if, like me, you believe there’s a heaven. It’s a short name; too short to do her justice. A name should be a melody, a spiritual that revels in life’s lyric. A good name should be heavily laden with syllables and vowels; it should ring of history. Ann, dead for almost 20 years, was more than three letters’ worth of woman.

Suddenly, the door to Cedars Hall swings open and a black-haired moppet dressed for Christmas in red velvet and taffeta darts past me on her way to the bathroom. The din of conversation and laughter swells as the door hangs open which yanks my attention away from A-N-N. I need to get back inside, but before I return to the room I pause a moment longer with Zmeroud and Betros.

My memory show of Zmeroud is shorter than Ann’s. It lasts less than 5 seconds and doesn’t have sound. I see a tiny apartment and crooked fingers filling a dish with black olives. That’s all I have.

Memories of Betros don’t exist within me. He died in 1947; I was born in 1960. He is a complete stranger I want to place in my past but can’t. He’s like the man sitting across a restaurant you recognize but aren’t quite sure from when or where. You rack your brain during your whole meal and it never comes to you and even though you could save yourself all the trouble by just walking up to him and asking: “Don’t I know you from somewhere?” You don’t. You don’t have the guts, after all; plus you don’t want to look like a fool. So, you end up leaving the restaurant and it bothers you all the way home until his face fades into the night along with the sounds that filled the restaurant and the taste of the meat you ate that night.

Betros is that man in the restaurant. He looks just like a man I’ve known and loved my entire life except he’s a stranger locked in a gilded oval frame. Maybe I know him; maybe I’m wrong. Maybe if I rack my brain long enough it will come to me. Probably, I could just ask someone inside the hall and move on. But then, I don’t have the guts.

With a quick brush of fingers through hair, I turn and walk back to the Christmas party going full tilt inside Cedars Hall — a room filled with family, a room full of strangers.

Prayer: it requires focus

Sometimes the only way to hear God talking to you is to remove yourself from all your family members, all your friends, your neighborhood, your television, your radio, your MP3 player, your workplace, your city, your to-do list, your concerns, your stress, your distractions, your ambition, and your desires —— most definitely your desires.

If you want to hear God’s voice, come to the farm. Sit all by yourself aside the lake. Button up, because the wind bites. Wait. Be open. The voice will come to you. I promise.

Doorways are meeting places

Oxford University Press states a threshold, “symbolically marks the boundary between a household and the outer world, and hence between belonging and not-belonging, between safety and danger.”

Merriam-Webster states, “A threshold is a transitional interval, beyond which a new action is likely to occur.”

Between these two definitions – one tinged in negativism, the other in optimism – I discern that “threshold” is, at once, an end point and a place where something begins. Whether what was left behind is better than what lies in wait depends, I suppose, on the reason one crosses a threshold, any threshold. Endings and beginnings join in the same place; of course, you can’t see this unless you’re standing in the same plane as the threshold.

That's a view not easily achieved.

Happiness: it's not on sale at the mall

We’re just a month shy of the winter solstice or shortest day of the year. Today is one of those rare November days when the sun is shining, albeit from a lower point in the horizon than it does when we’re one month shy of the summer solstice.

In the summer, when the sun sits directly overhead, sunlight is concentrated in a small area and the resulting heat is great. When sunlight strikes the earth from a lower angle as it does in November, its rays spread over a greater distance, thus reducing the heating effect. That’s why plants go dormant, days are shorter, and we’re always cold. I suppose you could say the sun is spreading itself too thin.

People spread themselves thin too – especially in the weeks that fall between Thanksgiving and Christmas. Although I didn’t shop on Black Friday (or Saturday or Sunday), I saw the overflowing parking lots and the traffic jams leading into them; I can only guess at the scene inside. It seems the marketers whose job it is to convince Americans the source of happiness can be found inside the mall will be getting a bonus this year. Of course, anyone who looks under their Christmas tree for a boxful of happiness this season will be disappointed. Happiness is a state of being, not a positive consequence to consumerism.

When you buy into the myth that happiness comes by catching all those money-saving deals (which require you to spend money), you risk spreading yourself too thin during this special holy season. And that might leave you with a post-Christmas chill.